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. . . that suffering for Truths sake
Is fortitude to highest victorie,
And to the faithful Death the Gate of Life;
Taught this by his example whom I now
Acknowledge my Redeemer ever blest.

To whom thus also th’ Angel last repli’d:
This having learnt, thou hast attained the summe
Of wisdom; hope no higher, though all the Starrs
Thou knewst by name, and all th’ ethereal Powers,
All secrets of the deep, all Natures works,
Or works of God in Heav’n, Aire, Earth, or Sea,
And all the riches of this World enjoydst,
And all the rule, one Empire; onely add
Deeds to thy knowledge answerable, add Faith,
Add vertue, Patience, Temperance, add Love,
By name to come call’d Charitie, the soul
Of all the rest: then wilt thou not be loath
To leave this Paradise, but shalt possess
A Paradise within thee, happier farr.
Let us descend now therefore from this top
Of Speculation;
(Milton, PL 12)

Mortals dwell in that they receive the sky as sky. They leave to the sun and the moon their journey, to the stars their courses, to the seasons their blessing and their inclemency; they do not turn night into day nor day into a harassed unrest.
(Heidegger, “Building Dwelling Thinking“)

(courtesy of one who prefers another stanza)

And then to awake, and the farm, like a wanderer white
With the dew, come back, the cock on his shoulder: it was all
Shining, it was Adam and maiden,
The sky gathered again
And the sun grew round that very day.
(Dylan Thomas, “Fern Hill“)

Flashing back again to days long gone by, I think of this fabulous futile love of Sydney Carton’s:

“My last supplication of all, is this; and with it, I will relieve you of a visitor with whom I well know you have nothing in unison, and between whom and you there is an impassable space. It is useless to say it, I know, but it rises out of my soul. For you, and for any dear to you, I would do anything. If my career were of that better kind that there was any opportunity or capacity of sacrifice in it, I would embrace any sacrifice for you and for those dear to you. Try to hold me in your mind, at some quiet times, as ardent and sincere in this one thing. The time will come, the time will not be long in coming, when new ties will be formed about you–ties that will bind you yet more tenderly and strongly to the home you so adorn–the dearest ties that will ever grace and gladden you. O Miss Manette, when the little picture of a happy father’s face looks up in yours, when you see your own bright beauty springing up anew at your feet, think now and then that there is a man who would give his life, to keep a life you love beside you!”

He said, “Farewell!” said a last “God bless you!” and left her.

Who yet made his life good in that one promise, kept; for her.

Pretty much everything in this letter, from the very end of The Count of Monte Cristo (the book, not the movie, which has half the characters and less of the plot), is philosophically false; and yet, in a younger year, this letter did more for me to mark the nature of our hope, through evil times, than many another, more useful thing. Dantes is, of course, more devil than God; and yet we hope our own visions are reflected more accurately in the ending, in the “Wait and Hope,” than in the course of the Dumas novel.

My Dear Maximilian, –

There is a felucca for you at anchor. Jacopo will carry you to Leghorn, where Monsieur Noirtier awaits his granddaughter, whom he wishes to bless before you lead her to the altar. All that is in this grotto, my friend, my house in the Champs Elysees, and my chateau at Treport, are the marriage gifts bestowed by Edmond Dantes upon the son of his old master, Morrel. Mademoiselle de Villefort will share them with you; for I entreat her to give to the poor the immense fortune reverting to her from her father, now a madman, and her brother who died last September with his mother. Tell the angel who will watch over your future destiny, Morrel, to pray sometimes for a man, who like Satan thought himself for an instant equal to God, but who now acknowledges with Christian humility that God alone possesses supreme power and infinite wisdom. Perhaps those prayers may soften the remorse he feels in his heart. As for you, Morrel, this is the secret of my conduct towards you.

There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more. He who has felt the deepest grief is best able to experience supreme happiness. We must have felt what it is to die, Morrel, that we may appreciate the enjoyments of living.

Live, then, and be happy, beloved children of my heart, and never forget that until the day when God shall deign to reveal the future to man, all human wisdom is summed up in these two words, — `Wait and hope.’ Your friend,

Edmond Dantes, Count of Monte Cristo.

I said philosophically false–and yet, on a very strict construction of “in the world,” the reduction of all to difference et ne plus ultra does not entirely miss the mark, either.

We choose between summum nihil est and consummatum est! daily, and in person; the person of Christ.

DEATH be not proud, though some have called thee
Mighty and dreadfull, for, thou art not so,
For, those, whom thou think’st, thou dost overthrow,
Die not, poore death, nor yet canst thou kill me.
From rest and sleepe, which but thy pictures bee,
Much pleasure, then from thee, much more must flow,
And soonest our best men with thee doe goe,
Rest of their bones, and soules deliverie.
Thou art slave to Fate, Chance, kings, and desperate men,
And dost with poyson, warre, and sicknesse dwell,
And poppie, or charmes can make us sleepe as well,
And better then thy stroake; why swell’st thou then;
One short sleepe past, wee wake eternally,
And death shall be no more; death, thou shalt die.
(John Donne, “Death be not proud“)

memento mori
(compare to the song referenced in the post title)

The World was all before them, where to choose
Thir place of rest, and Providence thir guide:
They hand in hand with wandring steps and slow,
Through Eden took thir solitarie way.
(Milton, PL 12)

(contrast with the song referenced in the title: “Don’t Look Back in Anger” by Oasis)